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“I do not need to say that you must be kind to the horse and do exactly as Carlstrom says.”,

Her lover sinking back, endeavoured to conceal his emotions, but the deep sobs which agitated his breast betrayed his anguish, and the tears of every spectator bedewed the sacred spot where beauty, sense, and innocence expired.,

AN ODE,

“Why don’t they shoot?” he thought. Hardly had the thought flashed through his brain when a bullet whistled by him. Then came another and another.

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CHAPTER X TED HOYT,

“An old postage stamp,” said she.,

Just as they were beginning to get warm they heard two or three loud knocks at the door. It was the ogre who had come home. His wife immediately made the children hide under the bed, and went to open the door. The ogre first asked if his supper was ready, and if she had drawn the wine, and with that he sat down to his meal. The mutton was all but raw, but he liked it all the better for that. He sniffed right and left, saying that he smelt fresh meat. "It must be the calf I have just skinned," said his wife. "I tell you, I smell fresh meat," replied the ogre, giving an angry glance at his wife; "there is something here I do not understand." With these words, he rose from the table and went straight towards the bed. "Ah!" he exclaimed, "so this is the way in which you would deceive me, you wretched woman! I do not know what hinders me from eating you also! It is well for you that you are such an old creature! But here is some game, which comes in handy, and will serve to feast three of my ogre friends, who are soon coming to pay me a visit." He dragged the children from under the bed, one after the other. They fell upon their knees, begging for mercy, but they had to deal with the most cruel of all the ogres, and who, far from feeling pity for them, devoured them already with his eyes, and said to his wife that they would be dainty bits, when she had made a good sauce for them. He went and took up a large knife, and as he came towards the children again, he whetted it on a long stone that he held in his left hand. He had already seized one of them, when his wife said to him, "Why are you doing that at this hour of night? Will it not be time enough to-morrow?" "Hold your peace," replied the ogre. "They will be the more tender." "But you have already too much food," continued his wife. "Here are a calf, two sheep, and half a pig." "You are right," said the ogre, "give them a good supper, that they may keep plump, and then put them to bed." The good woman was rejoiced, and brought them plenty of supper; but they could not eat, they were so overcome with fright. As for the ogre, he seated himself to drink again, delighted to think he had such a treat in store for his friends. He drained a dozen goblets more than usual, which made him feel sleepy and heavy, and obliged him to go to bed.,

'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'